ᖴᗩᗷIᗩᑎ ᗰᗩᒪᔕTᖇOᗰ (
fruktansvard) wrote in
askandanswer2014-09-29 03:16 pm
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[ He's haphazardly dressed in something that could be considered vintage pieces of a noble era long gone. A tiny little glass of liquor by a bottle of it. To the side lay a small plate of smoked meat and a pen and a paper with notes and scribbling inside and this is all that occupies the otherwise open table.
He puts the pen down and looks outward with a calm exhale. ] What philosophies shape your life?
He puts the pen down and looks outward with a calm exhale. ] What philosophies shape your life?
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An abbreviated version of one I like says: "To be sentient is to suffer. As an objective sentient being man is therefore a suffering being, and since he feels his suffering, he is a passionate being. Passion is man’s essential capacity energetically bent on its object."
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The man leans back and unfolds a hand in gesture of invitation to his table. ] and do you find yourself swept into passions, my fine stranger?
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I don't know about that, honestly. [ She does not sweep well, these days. ] But it's a good reminder to be cautious of rationalism as a hiding place, and maybe to be judicious with intellectual detachment.
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He leans forward with a smile, true and genuine. ] I agree, the registration of emotion is often squelched by rationalism. This 'intellectual' pursuit praised as strength cripples the ability to function as a human being.
I think that falling in to this mask of armor is not an intellectual pursuit. Emotions are misinterpreted as weakness. Very opposite, I'd say. A man who feels deeply, acknowledges, and knows it well [ a soft inhale ] what an exquisite person he must be.
[ a beat ] or she- drink?
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I understand what you mean, though. There is a certain serenity in someone who is willing to make themselves fully part of humanity, with all the emotional and even sentimental hills one has to climb to get there. I wish more people believed that intellectual detachment doesn't make anyone superior; it's a futile attempt at being separate.
And it's probably asking for fate to knock them over. Hubris.
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Now these words you speak [ His hand gestures are fluid, loose, flowing. They follow his overall demeanor of calm and graceful. ] True wisdom if ever I did hear it.
It seems so... [ He breaks, and starts again. It's not that his English is poor but sometimes when engaged in conversation it's a little more difficult to put it together than in his native tongue. ] Youth as of late, I find, cannot even begin to sort their emotional field.
[ there's a short laugh ] Not as if that is uncommon to youth of all generations, but more is the reaction of adults to this phenomenon. Either black or white- you're special and hidden from emotional pain - which inspires growth or you're weak for being emotional and told to hide it which inevitably does the same thing.
What kind of people are we building when the root of what a human is, is abandoned?
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She sits back in her chair while she listens, hands folded on her crossed knees. ]
Confused ones, I guess. Ones that aren't satisfied by anything they seem to find. Which is normal, but the means feel new, don't they? [ She's 22. Probably her perspective on this is not quite what it would be if she were even a decade older, but Gisela is, at least, attuned to the desensitization she sees in people who came up in secure middle to upper-class homes. And it bewilders her that they can seem more jaded and bored with life than the ones who grew up in war zones. ]
I think young people are aware of that paradox, too, which frustrates them. They feel like they've inherited something they can't fix. My fifteen-year-old sister is in that group.
There's another author I like — so this is another philosophy, sort of — and he wrote that irony and cynicism were necessary in the 1950s, but now cynicism, 'cynical transcendence of sentiment', he said, is some kind of fear of being human. So then I consider that maybe people are just more afraid.
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whoops sorry for the delay
worry not :)
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I would say the concept I hold most highly and that has the most relevance to how I choose to live is that of truthfulness in purpose. A life without purpose has little value and an individual that cannot remain steadfast in their purpose even less so.
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An ambitious man.
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Ambitious? Hardly. I simply feel a life should be as beautiful as possible. Displaying the resolve to remain true to one's chosen path even in the face of hardship is a form of beauty. Or do you disagree?
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So. He'll come by, also with a (much larger) drink, and his last-night-is-a-hazy-memory sunglasses. ]
"Do no harm." Minus the Wicca.
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How's your not serial killing life treating you, minus the crystals?
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Super. And you? Looking for inspiration or just passing the time?
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A good artist never looks for inspiration. What brings you to such a place?
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[ Perhaps not the best roundabout joke, or one better preserved for people better acquainted than they are. ]
Nothing in particular. Philosophy, apparently.
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Perhaps you should. [ but he would not deny an actual conversation ] Apparently. An in all seriousness, can you live by those words? Is it not nature to harm?
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[Penelope is going to be taking your bottle and examining it, thanks very much, random guy. And then sipping it. Because are you really going to stop her? She'd wager not.]
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Obnoxious kids attempting to wear flaw as armor is possibly the most typical trait of young and struggling independent in the history of ever and it's not a new development. It existed 300 years ago, he'd bet it probably existed in dinosaurs before that. ] If it's how you chose to live your life.
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Also she likes booze, he had booze, and now it is she who has the booze. This transaction made simpler by omitting the actual asking-to-share portion of the interpersonal conversation. See? She's streamlining!]
Being me isn't a choice, but whatever helps you sleep at night. Salut. [sip.] Bigger question; why are you asking?
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Your actions however are, but whatever helps you sleep at night. [ He'll tend to the food, at least a little. ] small talk bores me. A useless waste of otherwise worthy time.
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[Thankfully she is utterly uninterested in his food, or that too would make its way to her vulgar, vulgar stomach. She does lean her hip against the table and not-subtly glance at whatever it was he was writing, though. What's privacy? Who knows! Not Penny!]
Small talk bores everyone, that's why it's called small talk. Here's another big question for you, Big-Important-Questions-Guy; why are you dressed like you robbed the graves of a bunch of dead Victorians? Not the most flattering look.
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And yet people still partake. A reflection of character, no doubt. [ the easily persuaded mind believes what the world tells them and never questions why or simply says 'that's not me'. ]
Isn't Halloween coming up? Perhaps I'm practicing. [ A beat ] And what is it that you do, fine stranger?
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